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He sent young scholars to Kashmir for training and was responsible for inviting Atiśa to Tibet in 1040, thus ushering in the Chidar (Phyi dar) phase of Buddhism in Tibet.The younger son, Srong-nge, administered day-to-day governmental affairs; it was his sons who carried on the royal line.A civil war ensued, which effectively ended centralized Tibetan administration until the Sa-skya period.Ösung's allies managed to keep control of Lhasa, and Yumtän was forced to go to Yalung, where he established a separate line of kings. The son of Ösung was Pälkhortsän (Dpal 'khor brtsan) (865–895 or 893–923).The latter apparently maintained control over much of central Tibet for a time, and sired two sons, Trashi Tsentsän (Bkra shis brtsen brtsan) and Thrikhyiding (Khri khyi lding), also called Kyide Nyigön (Skyid lde nyi ma mgon) in some sources.Thrikhyiding migrated to the western Tibetan region of upper Ngari (Stod Mnga ris) and married a woman of high central Tibetan nobility, with whom he founded a local dynasty.Due to his terrifying appearance he was feared in his native Puwo and exiled by the Bön to Tibet.There he was greeted as a fearsome being, and he became king.

He was assassinated and Zhang Zhung continued its dominance of the region until it was annexed by Songtsen Gampo in the 7th century.Nyatri Tsenpo is considered by traditional histories to have been the first king of the Yarlung Dynasty, named after the river valley where it's capital city was located, circa fifty-five miles south-east from present-day Lhasa.Nyatri Tsenpo is said to have descended from a one-footed creature called the Theurang, having webbed fingers and a tongue so large it could cover his face.Thereafter Drigum Tsenpo and subsequent kings left corpses and the Bön conducted funerary rites.In a later myth, first attested in the Maṇi bka' 'bum, the Tibetan people are the progeny of the union of the monkey Pha Trelgen Changchup Sempa and rock ogress Ma Drag Sinmo.

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